E michael jones libido dominandi pdf reader

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"Thus, a good man, though a slave, is free; but a wicked man, though a king, is a slave. For he serves, not one man alone, but, what is worse, as many masters as he has vices." – St. Augustine, City of God Writing at the time of the collapse of the Roman Empire, St. Augustine both revolutionized and brought to a close antiquity’s idea of freedom. A man was not a slave by nature or by law, as Aristotle claimed. His freedom was a function of his moral state. A man had as many masters as he had vices. This insight would provide the basis for the most sophisticated form of social control known to man.
Fourteen hundred years later, a decadent French aristocrat turned that tradition on its head when he wrote that "the freest of people are they who are most friendly to murder." Like St. Augustine, the Marquis de Sade would agree that freedom was a function of morals. Unlike St. Augustine, Sade proposed a revolution in sexual morals to accompany the political revolution then taking place in France. Libido Dominandi – the term is taken from Book I of Augustine’s City of God – is the definitive history of that sexual revolution, from 1773 to the present.
Unlike the standard version of the sexual revolution, Libido Dominandi shows how sexual liberation was from its inception a form of control. Those who wished to liberate man from the moral order needed to impose social controls as soon as they succeeded because liberated libido led inevitably to anarchy. Aldous Huxley wrote in his preface to the 1946 edition of Brave New World that "as political and economic freedom diminishes, sexual freedom tends compensatingly to increase." This book is about the converse of that statement. It explains how the rhetoric of sexual freedom was used to engineer a system of covert political and social control. Over the course of the two-hundred-year span covered by this book, the development of technologies of communication, reproduction, and psychic control – including psychotherapy, behaviorism, advertising, sensitivity training, pornography, and plain old blackmail – allowed the Enlightenment and its heirs to turn Augustine’s insight on its head and create masters out of men’s vices. Libido Dominandi is the story of how that happened.

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nexusstc/Libido Dominandi: Sexual Liberation & Political Control/eccd27e0eee57800d51dd16e9a1f0082.pdf

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lgrsnf/Libido Dominandi by E Michael Jones (2000).pdf

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lgli/Libido Dominandi by E Michael Jones (2000).pdf

Alternative title

Libido dominandi : sexual liberation and political control

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Saint Augustine's Press, Incorporated

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St. Augustine's Press

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United States, United States of America

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Paperbound ed, South Bend, Ind, 2005

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New Ed edition, April 15, 2005

Alternative edition

South Bend, Ind, 2000

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{"edition":"1","isbns":["1587314657","9781587314650"],"last_page":668,"publisher":"St. Augustines Press"}

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producers:
calibre 2.54.0 [http://calibre-ebook.com]

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lg1600674

Alternative description

Writing at the time of the collapse of the Roman Empire, St. Augustine both revolutionized and brought to a close antiquity's idea of freedom. A man was not a slave by nature or by law, as Aristotle claimed. His freedom was a function of his moral state. A man had as many masters as he had vices. This insight would provide the basis for the most sophisticated form of social control known to man.Fourteen hundred years later, in a world eager to reject the intellectual patrimony of the West, a decadent French aristocrat turned that tradition on its head when he wrote that "the freest of people are they who are most friendly to murder." Like St. Augustine, the Marquis de Sade would agree that freedom was a function of morals. Freedom for the Marquis de Sade, however, meant a willingness to reject the moral law. Unlike St. Augustine, the Marquis de Sade proposed a revolution in sexual mores to accompany the political revolution then taking place in France. Libido Dominandi - the term is take from Book I of Augustine's City of God - is the definitive history of that sexual revolution, from 1773 to the present.Unlike the standard version of sexual revolution, Libido Dominandi shows how sexual liberation was from its inception a form of control. The logic is clear enough: Those who wished to liberate man from the moral order needed to impose social controls as soon as they succeeded because liberated libido led inevitably to anarchy. Over the course of two hundred years, those techniques became more and more refined, eventuating in a world where people were controlled, not by military force, but by the skillful management of their passions. It was Aldous Huxley who wrote in his preface to the 1946 edition of Brave New World that "as political and economic freedom diminishes, sexual freedom tends compensatingly to increase." This book is about the converse of that statement. It explains how the rhetoric of sexual freedom was used to engineer a system of covert political and social control. Over the course of the two-hundred-year span covered by this book, the development of technologies of communciation, reproduction, and psychic control - including psychotherapy, behaviorism, advertising, sensitivity training, pornography, and, when push came to shove, plain old blackmail - allowed the Enlightenment and its heirs to turn Augustine's insight on its head and create masters out of men's vices. Libido Dominandi is the story of how that happened.

Alternative description

"Thus, a good man, though a slave, is free; but a wicked man, though a king, is a slave. For he serves, not one man alone, but, what is worse, as many masters as he has vices." - St. Augustine, City of God Writing at the time of the collapse of the Roman Empire, St. Augustine both revolutionized and brought to a close antiquity's idea of freedom. A man was not a slave by nature or by law, as Aristotle claimed. His freedom was a function of his moral state. A man had as many masters as he had vices. This insight would provide the basis for the most sophisticated form of social control known to man.
Fourteen hundred years later, a decadent French aristocrat turned that tradition on its head when he wrote that "the freest of people are they who are most friendly to murder." Like St. Augustine, the Marquis de Sade would agree that freedom was a function of morals. Unlike St. Augustine, Sade proposed a revolution in sexual morals to accompany the political revolution then taking place in France. Libido Dominandi - the term is taken from Book I of Augustine's City of God - is the definitive history of that sexual revolution, from 1773 to the present.
Unlike the standard version of the sexual revolution, Libido Dominandi shows how sexual liberation was from its inception a form of control. Those who wished to liberate man from the moral order needed to impose social controls as soon as they succeeded because liberated libido led inevitably to anarchy. Aldous Huxley wrote in his preface to the 1946 edition of Brave New World that "as political and economic freedom diminishes, sexual freedom tends compensatingly to increase." This book is about the converse of that statement. It explains how the rhetoric of sexual freedom was used to engineer a system of covert political and social control. Over the course of the two-hundred-year span covered by this book, the development of technologies of communication, reproduction, and psychic control - including psychotherapy, behaviorism, advertising, sensitivity training, pornography, and plain old blackmail - allowed the Enlightenment and its heirs to turn Augustine's insight on its head and create masters out of men's vices. Libido Dominandi is the story of how that happened.
Book cover 1
Table of Contents 2
Libido Dominandi 4
Part I 10
Part II 86
Part III 255
Notes 502
Bibliography 557
Index 564

Alternative description

"Thus, a good man, though a slave, is free; but a wicked man, though a king, is a slave. For he serves, not one man alone, but, what is worse, as many masters as he has vices." - St. Augustine, City of God Writing at the time of the collapse of the Roman Empire, St. Augustine both revolutionized and brought to a close antiquity's idea of freedom. A man was not a slave by nature or by law, as Aristotle claimed. His freedom was a function of his moral state. A man had as many masters as he had vices. This insight would provide the basis for the most sophisticated form of social control known to man. Fourteen hundred years later, a decadent French aristocrat turned that tradition on its head when he wrote that "the freest of people are they who are most friendly to murder." Like St. Augustine, the Marquis de Sade would agree that freedom was a function of morals. Unlike St. Augustine, Sade proposed a revolution in sexual morals to accompany the political revolution then taking place in France. Libido Dominandi - the term is taken from Book I of Augustine's City of God - is the definitive history of that sexual revolution, from 1773 to the present.
Unlike the standard version of the sexual revolution, Libido Dominandi shows how sexual liberation was from its inception a form of control. Those who wished to liberate man from the moral order needed to impose social controls as soon as they succeeded because liberated libido led inevitably to anarchy. Aldous Huxley wrote in his preface to the 1946 edition of Brave New World that "as political and economic freedom diminishes, sexual freedom tends compensatingly to increase." This book is about the converse of that statement. It explains how the rhetoric of sexual freedom was used to engineer a system of covert political and social control. Over the course of the two-hundred-year span covered by this book, the development of technologies of communication, reproduction, and psychic control - including psychotherapy, behaviorism, advertising, sensitivity training, pornography, and plain old blackmail - allowed the Enlightenment and its heirs to turn Augustine's insight on its head and create masters out of men's vices. Libido Dominandi is the story of how that happened.

Alternative description

"Writing at the time of the collapse of the Roman Empire, St. Augustine both revolutionized and brought to a close antiquity's idea of freedom. A man was not a slave by nature or by law, as Aristotle claimed. His freedom was a function of his moral state. A man had as many masters as he had vices. This insight would provide the basis for the most sophisticated form of social control known to man." "Fourteen hundred years later, a decadent French aristocrat turned that tradition on its head when he wrote that "the freest of people are they who are most friendly to murder." Like St. Augustine, the Marquis de Sade would agree that freedom was a function of morals. Unlike St. Augustine, Sade proposed a revolution in sexual morals to accompany the political revolution then taking place in France. Libido Dominandi - the term is taken from Book I of Augustine's City of God - is the definitive history of that sexual revolution, from 1773 to the present." "Unlike the standard version of the sexual revolution, Libido Dominandi shows how sexual liberation was from its inception a form of control. Those who wished to liberate man from the moral order needed to impose social controls as soon as they succeeded because liberated libido led inevitably to anarchy. Aldous Huxley wrote in his preface to the 1946 edition of Brave New World that "as political and economic freedom diminishes, sexual freedom tends compensatingly to increase." This book is about the converse of that statement. It explains how the rhetoric of sexual freedom was used to engineer a system of covert political and social control. Over the course of the two-hundred-year span covered by this book, the development of technologies of communication, reproduction, and psychic control - including psychotherapy, behaviorism, advertising, sensitivity training, pornography, and plain old blackmail - allowed the Enlightenment and its heirs to turn Augustine's insight on its head and create masters out of men's vices. Libido Dominandi is the story of how that happened."--BOOK JACKET

Alternative description

"Libido Dominandi is the definitive history of a sexual revolution, from 1773 to the present.".
"Unlike the standard version of a sexual revolution, Libido Dominandi shows how sexual liberation was from its inception a form of control. The logic is clear enough: Those who wished to liberate man from the moral order needed to impose social controls as soon as they succeeded because liberated libido inevitably led to anarchy.
Over the course of two hundred years, those techniques became more and more refined, eventuating in a world where people were controlled, not by military force, but by the skillful management of their passions. It was Aldous Huxley who wrote in his preface to the 1946 edition of Brave New World that "as political and economic freedom diminishes, sexual freedom tends compensatingly to increase." This book is about the converse of that statement. It explains how the rhetoric of sexual freedom was used to engineer a system of covert political and social control.
Over the course of the two-hundred-year span covered by this book, the development of technologies of communication, reproduction, and psychic control - including psychotherapy, behaviorism, advertising, sensitivity training, pornography, and, when push came to shove, plain old blackmail - allowed the Enlightenment and its heirs to turn Augustine's insight on its head and create masters out of men's vices. Libido Dominandi is the story of how that happened."--BOOK JACKET.

Alternative description

Dominandi
LIBIDO DOMINANDI
Sexual Liberation as Political Control
Introduction
----------- Part I -----------
Ingolstadt, 1776
Paris, 1987
London, 1790
Paris, 1792
London, 1797
London, 1812
Paris, 1821
----------- Part II -----------
Paris, 1885
Chicago, September, 1900
Bremen, 1909
Greenwich Village, 1913
Zurich, 1914
New York, 1914
Baltimore, 1916
Patterson, New Jersey, 1916
New York, 1917
Versailles, 1919
Baltimore, 1919
Berlin, 1919
New York, 1921
New York, 1922
Moscow, 1922
Moscow, 1922
Moscow, 1926
Vienna, 1927
New York, 1929
Berlin, 1929
Berlin, 1930
Moscow, 1930
Washington, 1930
New York, 1934
New York, 1932
----------- Part III -----------
New York, 1940
New York, 1941
Bloomington, Indiana, 1942
New York, 1947
New York, 1947
Dartmouth, 1947
Bloomington, Indiana, 1950
Washington, D.C., 1957
South Bend, Indiana, 1962
Washington, D.C., 1964
Washington, D.C., 1965; Rome, 1965
Washington, D.C., November 1965
Los Angeles 1966
New York, 1969
Notre Dame, Indiana, 1970
Hialeah, Florida, 1972
Washington, D.C., 1974
Philadelphia, 1976
Evansville, Indiana, 1981
Washington, D.C. 1983
Washington, D.C., 1992
Notes
Bibliography
Index

date open sourced

2016-12-18